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Father Werenfried was born in 1913 in the town of Mijdrecht, near Amsterdam. His name was Philip van Straaten, and by rights he should have become a teacher, like his father. Certainly his parents had always wanted a son of theirs to become a priest, but both their other sons had already joined the Augustinian Order. So the third son would follow in his father`s footsteps. For his own part he would rather have studied painting, but he went along with his parents' wishes and studied classical philology. Even as a student he was very interested in social issues, and he actually founded his own newspaper - and even a political party, though this did not last long however... It was a complete surprise when in 1934 he entered the Norbertine abbey of Tongerlo in Belgium - the more so since he had just fallen deeply in love... But while in the monastery his poor health almost sealed his fate and he came close to having to leave, since the doctors had declared that his constitution would not permit him to exercise the normal activities of a priest! But God had other plans for him, and so he remained for the time being as the abbot`s secretary, until the hour came for him to transform the name "Werenfried";, that he had taken as a monk - and which means a "warrior for peace" - into a programme for life. It was at Christmas 1947, when this young Dutch Norbertine priest, then aged 34, wrote an article entitled "Peace on Earth?/No Room at the Inn". In this article he called on the Belgian people to help the 14 million homeless Germans, expelled from the Eastern territories, 6 million of whom were Catholics. Nobody could have imagined that this would be the birth of a charity that today encompasses some 140 countries around the globe. The times then were bleak indeed; Europe lay in ruins and so many Belgians were still mourning loved ones killed by the Germans; the wounds of war were still raw and open... But so deeply was Father Werenfried moved by the misery of the German people, especially those expelled from their homes in the East, that he could not remain silent, but had to speak out loud and clear. And the incredible happened - his appeal triggered an enormous wave of generosity and sacrifice among the Belgians, and then the Dutch. From 1948 onwards Father Werenfried worked together closely with Monsignor Kindermann, who ran an organisation for refugees and also a seminary for those expelled from the East, in the town of Königstein, near Frankfurt in Germany. It was from Königstein that he launched his programme of providing wheels for the many "rucksack priests" - Catholic priests from among the displaced refugee population who sought to minister to their scattered flocks in war-torn Germany. By 1950 he was financing the first "chapel trucks" - converted buses used as mobile churches to bring the Mass and sacraments to the scattered Catholic refugees in Germany. In 1959 Father Werenfried travelled through Asia, visiting the refugee areas and meeting Mother Teresa in her "House of the Dying" in Calcutta. On the 30th March 1991 the spiritual head of the Ukrainian Greek Catholic Church, Cardinal Lubachivsky, returned home from his exile in Rome. Fr. Werenfried went with him and, in front of hundreds of thousands of the faithful, promised to help him rebuild church life there. During all of his life a particular concern of Father Werenfried's was the support for the Ukrainian Catholic Church. This Church has been in union with Rome since 1596, however it celebrates the Liturgy according to the Eastern rite. In 1946 it was effectively abolished by the communists, who had called a fake synod, and thereby officially ceased to exist. Right up to the collapse of the Communist regime the faithful had to suffer severe reprisals and punishments, and Father Werenfried helped the Ukrainian Catholics to keep their church alive underground. Father Werenfried called his journey to Lviv "one of the happiest days" in his life. For Father Werenfried in particular a new chapter began in his work of reconciliation, namely the promotion of better relations between the Catholic Church in the West and her Russian Orthodox sister Church. So it was that in 1992 he appealed for reconciliation of the divisions within Christianity and called upon Catholics to give help for their Orthodox sister Church. Just as he had preached after the war for love for the "enemies of yesterday", so now he was preaching reconciliation and the overcoming of the schism in the Church which has lasted between East and West since 1054. He met with Orthodox Patriarch Alexei II of Moscow and agreed to specific aid measures for the Russian Orthodox Church. This will later include the "chapel boats" - based on the model of the earlier "chapel trucks" - to bring the sacraments to Orthodox Christians on the vast churchless reaches of the Volga and Don rivers.
2003 On 17 January Father Werenfried celebrates his 90th birthday, together with over five hundred colleagues, friends and benefactors, with a solemn Mass in Limburg Cathedral followed by a reception in the town hall. Bishop Franz Kamphaus of Limburg gives the principal address and reminds us that "religion is still something exciting today". And he cites the life and work of Father Werenfried as the best proof of this. Following a short but serious illness, Father Werenfried dies on 31 January 2003 in Bad Soden, Germany. The solemn Requiem Mass is once again celebrated in Limburg Cathedral. The chief celebrant and preacher this time is the Prefect of the Vatican's clergy congregation, Cardinal Dario Castrillón Hoyos. With him are Cardinal Meisner of Cologne, Bishop Franz Kamphaus of Limburg and numerous other bishops and priests from all around the world. As a symbol of the resurrection and a token of personal affection and devotion to the Pope, the candle burning next to the coffin is the Paschal candle from the private chapel of Pope John Paul II, who had personally given this to Father Werenfried on 27 April of the previous year. The solemn burial of the Founder of aid Needed to the Church in Need takes place on the same afternoon, 7 February 2003 in the town of Königstein before a large throng of the faithful.
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